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Jan 20, 2017

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Glory be to He Who carried His servant by night, from the Holy Mosque to the Furthest Mosque, the precincts of which Nosotros have blessed. So that We might evidence him some of Our signs. Surely He is the All-Hearing, the All-seeing.     —-Sura al-Isra'   (17:one)

Introduction:

 It is said that Al-Israa and Al-Mi'raj took identify on Rajab 27th (verbal appointment is Non confirmed), of the tenth yr subsequently revelation. Prophet Muhammad (SAW)(SAW)(SAWS) made dua'a (supplication) to Allah (SWT) about the grief and humiliation he went through. Here  information technology was how this  happened.

 Prophet, peace and blessings be upon him was depressed and rejected. His beloved wife Khadija (ra) a source of condolement and support had died. His uncle Abu Talib his second begetter, a pillar of strength who defended him against the vicious attacks of his enemies, had as well died. His mission to Taif was unsuccessful. He tried to invite people to Islam, but in hateful and humiliating retaliation, they had sent their children afterwards him, throwing rocks on him until his shoes filled with blood. Indeed, and this is when he made his most famous call (Du'a) to Allah:

"O Allah! I complain to Yous of my weakness, my scarcity of resource and the humiliation I have been subjected to past the people. O Most Merciful of those who are merciful. O Lord of the weak, and my Lord too. To whom take you entrusted me?  To a distant person who receives me with hostility, Or, to an enemy to whom y'all accept granted potency over my affair? And then long every bit Y'all are non angry with me, I do not care. Your favor is of a more expansive relief to me. I seek refuge in the light of Your Face by which all darkness is dispelled and every affair of this earth and the next is set right, lest Your anger or Your displeasure descends upon me. I desire Your pleasure and satisfaction until You are pleased. There is no power and no might except past You."

 He said that later he got stoned and the blood was running down onto his feet… how… beautiful. And with this du'a it is said that the heavens shook. It was truly a Year of sadness.

 Information technology was in this context that the Prophet Mohammed (peace and blessings be upon him)  was taken up to the heavens in a miraculous journey  known as Al-Isra  Wa  Al-Miraj   . This took place on the 27th (app) mean solar day in the month of Rajab, about 620 AD, when he rose in the centre of the nighttime to visit the Sacred Mosque in Makkah. Afterwards a time of worship he roughshod asleep well-nigh the Ka'aba. The affections Gabriel came to him and woke him from his sleep.

Allah (swt) sent the prophets every bit a mercy to the slaves and supported them with miracles to indicate the truthfulness of their message. Of all the prophets, our Prophet, Muhammad (saw) was blessed with the almost miracles and Al isra wa al miraj are amid the many miracles.

Before the Prophet took this dark journey, the ceiling of the house in which he was staying was opened, and affections Jibril (A. S.)descended. He cut open up the breast of Muhammad (saw) and washed it with Zamzam water. And so he emptied something from a container into the chest of the Prophet (saw) to increment his wisdom and to strengthen his belief. This was done to prepare the Messenger of Allah for what he had yet to meet in Jannah.

Al-Isra':

After the Prophet performed his Isha salat, Jibril (A. S. )came to him with a white creature, slightly larger than a donkey withal smaller than a mule. This creature is the buraq,–one of the animals in Jannah. Jibril (A. Due south.) held the buraq by his ear and told the Prophet to mount it. When the buraq was mounted, the Prophet (saw) set forth.

 The buraq is a very fast animal; the length of the buraq's stride is even farther distance one's eye can see. The Prophet and Jibril (A. S.)  arrived to a land with palm trees. Jibril (A. S.) told the Prophet to dismount and pray, so the Prophet dismounted the buraq and prayed two rakas. Jibril (A. S.) asked him, "Practice yous know where you prayed?" and the Prophet answered, "Allah knows best." Jibril (A. S.) told him, "This is Yathrib; this is Taybah. "." (These are two names for the city of Madinah.) Before the Prophet emigrated to al-Madinah, it was called Taybah and Yathrib. It earned the name al-Madinah later on the Prophet emigrated to it.

 The buraq continued with the Prophet and Jibril (A. S.) until they reached another place. Over again Jibril (A. S.) told the Prophet to get downwards and pray. The Prophet dismounted there and prayed two rakas. Jibril (A. S.) informed the Prophet of the name of that place; it was Tur Sina'.

 Once once more the buraq took off with the Prophet and Jibril (A. Southward). It stopped, and the Prophet dismounted and prayed another ii rakas. This was in Bayt Lahm, where Prophet Isa was built-in. And so the buraq continued with the Messenger of Allah until they entered the metropolis of Jerusalem. There the Prophet went to Masjid al-Aqsa. Exterior was a band used by the Messengers of Allah to tie their animals. The Prophet tied his buraq to this ring. Then the Prophet entered the masjid where Allah assembled for him all the Prophets–from Adam to Isa. At that place was no place to set a foot. They all   came especially to welcome Muhammad (SAWS). All the prophets stood aligned to pray. They were waiting for what Jibril (A. S.) had to say. Jibril (A. South.) told Muhammad (SAWS) to lead the prayer and they all prayed ii Raka'a(s). This is an indication that Muhammad (saw) is college in condition than all the residual of the prophets.

  1- On Prophet Muhammad'due south journey from Masjid al-Haram to Masjid al-Aqsa, Allah enabled him to see some of His wondrous creations. Allah enabled the Prophet to run across the Dunya like an old adult female. But this former woman was wearing a lot of jewelry, but underneath you tin can see the reality of the world.

 two- Allah enabled the Prophet to see Iblis. The Prophet saw something on the side of the route that did non dare to stand in his way or speak to him. Originally, Iblis was a believer and lived with the Malai'kah in Jannah. When Allah ordered the angels to prostrate (sujud) to Prophet Adam (as), Iblis was ordered to prostrate to him as well. The angels prostrated to Adam in obedience to Allah, because angels practice not disobey Allah. Iblis, however did not obey. He said, "You created me out of burn down, and You created him out of dirt. How do You lodge me to prostrate to him?" And then this objection past Iblis to the guild of Allah was the start irreverence he committed.

 three- On his journey, the Prophet (saw) smelled a very nice aroma. He asked Jibril (A. S.) about this pleasant odour and Jibril (A. Southward.) informed him this beautiful scent was coming from the grave of the woman who used to comb Pharaoh'southward girl's hair. This woman was a pious laic. Ane day, as she was combing Pharaoh's daughter'southward pilus, the comb fell out of her hand. She said, "Bismillah." Pharaoh'south daughter asked her, "Do you take a god other than my father?" The adult female said, "Yes. My Lord and the Lord of your begetter is Allah." Pharaoh'south daughter told her father what happened. Pharaoh demanded this woman to leave Islam, but she refused. Pharaoh threatened to impale her children. He brought a huge pot of water and built a massive fire nether it. When the water was boiling, Pharaoh brought her children and started to drop them into that pot one after the other. Throughout all this, the woman remained strong to Islam. When Pharaoh reached her youngest child–a little boy still chest feeding– she felt saddened for him. Allah enabled this child to speak. He said to his mother, "O Mother, exist patient. The torture of the Hereafter is far more astringent than the torture of this life, and do not exist reluctant, because yous are right." The adult female requested Pharaoh to collect her bones and the bones of her children and bury them in the aforementioned grave. Pharaoh promised that he would—he then dropped her into the boiling water. She died as a Mujahida. The good scent the Prophet smelled was coming from her grave and is an indication of her high status.

 4- The Prophet likewise saw people whose lips and tongues were clipped with scissors fabricated of burn down. Jibril (A. S.) told the Prophet, "These are the speakers of sedition (fitna) who call people to misguidance."

 5- He also saw a bull that exited a very small door; the balderdash was and then trying to return through that small opening. Jibril (A. Due south.) told the Prophet, "This is the instance of the bad word–one time spoken, it cannot be returned."

6- The Prophet saw people grazing like animals, with very little clothing on their private parts. Jibril (A. S.) told the Prophet, "These are the ones who refused to pay zakat."

 7- The Prophet saw the Malai'kah smashing some people's heads with rocks. These heads would return to the shape they were, so the angels would boom their heads once more–and and so on. Jibril (A. S.) told the Prophet, "These are the ones whose heads felt too heavy to perform prayer–the ones who used to sleep without praying."

 8- On his journey the Prophet saw people who were fighting to eat some rotten meat–ignoring that there was fresh sliced meat nearby. Jibril (A. Southward.) told the Prophet, "These are people from your nation who leave out that which is permissible, and consume that which is forbidden (haram)." This was in relation to fornicators, the ones who left out the permissible (union) and committed sins (fornication).

 9- Also, the Prophet saw people, who were drinking from the fluid coming from the bodies of the fornicators, (water mixed with blood). Jibril (A. Southward.) indicated to the Prophet these were the ones who were drinking the booze which is prohibited in this world.

 10- The Prophet saw people scratching their faces and chests with contumely finger nails. Jibril (A. Due south.) said, "These are the examples of those who commit gossip (ghibah)."

Al-Miraj:

After the Prophet took this evening journey from Masjid al-Haram to Masjid al-Aqsa, he ascended to the heavens. The Prophet ascended to the heaven on stairs, called al-mirqat, one step is made of gilt and the adjacent of silver, and and then on. The Prophet walked up these stairs until he reached the first heaven. When the Prophet and Jibril (A. Southward.) arrived at the first heaven, Jibril (A. Due south.) requested the gate to be opened. The affections guarding that gate asked Jibril (A. South), "Who is with you?" Jibril (A. S.) answered, "It is Muhammad." The angel asked Jibril (A. South), "Is it time for him to arise to the heaven?" Jibril (A. Due south.) said, "Yes." Then, the gate was opened for him, and Prophet Muhammad (SAW) entered the first heaven.

There, Prophet Muhammad (SAW) saw Prophet Adam. To Adam's right, the Prophet saw some bodies, and to Adam'south left, other bodies. If Adam would look to his right he would laugh, and if he would wait to his left he would cry. Adam was seeing the souls of his descendants. Those on his right were his descendants who would dice every bit believers and those on his left were his descendants who would die every bit non-believers.

Then the Prophet ascended to the second heaven. In this second heaven was where Prophet Muhammad (S.A.W) saw Prophets Isa and Yahya. Isa and Yahya were cousins; their mothers were sisters. They welcomed the Prophet and made dua' for him for good things. The Prophet ascended to the 3rd heaven, where he found Prophet Yusuf. Prophet Yusuf was extremely handsome. Allah bestowed half the beauty on Yusuf. Yusuf received the Prophet (due south.a.west) with a warm welcome and also made dua` for him for proficient things.

Then the Prophet (s.a.w) ascended to the fourth heaven, where he found Prophet Idris. In the fifth sky, the Prophet saw Harun, the brother of Prophet Musa. In the sixth sky, he encountered Prophet Musa. Each of these Prophets received Prophet Muhammad (SAW) with a warm welcome and made dua for him for proficient things.

Then the Prophet ascended to the seventh heaven, and that is where our Messenger saw Prophet Ibrahim. Prophet Ibrahim is the best of the prophets after our prophet, Muhammad (due south.a.w). The Prophet (due south.a.w) saw Prophet Ibrahim with his back against al-Bayt al-Mamur. To the people in Jannah, al-Bayt al-Mamur is like the Kabah to us. Every day 70,000 Malai'kah go there; perform their worship and get out. The adjacent day another seventy,000 angels go, come out, and never return. This will continue until the Twenty-four hour period of Judgment. This shows us the great numbers of angels, every day in that location are seventy,000 Malai'kah entering and leaving and not be able to have another turn. There numbers are far more than all the humans and jinns together.

The prophet (SAW) saw scenes as he ascended. He saw men and women in front of whom at that place was an edible and attractive dish of meat, only they abandoned information technology and ate foul meat instead and they went on devouring it. The Prophet (SAWS) asked  Jibril (A. S.) who they were and he replied, "These are the adulterers; they leave the halal (permissible) skillful meat and eat foul haram (sinful) meat instead." Conduct in mind that this is non their punishment in Hell; but rather their punishment subsequently their death just.

The Prophet (SAWS) also saw as he went on people in whose mouth assurance of fire were crammed. He asked Jibril (A. Southward.) who they were and he answered, "These are the ones who steal the property of orphans unlawfully". This is clear in the ayah where Allah (SWT) says what tin can be translated equally, "Surely the ones who eat the riches of the orphans unjustly, they surely only eat (up) Fire in their bellies and will roast in a Bonfire"? (4:x).

The Prophet (SAWS) also heard the Jannah'southward sweetness vox as it addresses Allah maxim, "Oh Lord, where are my dwellers? I take prepared silk, trees water, myself and plants are in affluence. Where are my dwellers?"

The Prophet (SAWS) also saw people with brass nails with which they scratched their faces and chests. He asked Jibril (A. S.) who they were and he answered, "These are the ones who gossip about people in their absenteeism and whose speech communication disgrace a woman's honor."

The Prophet (SAWS) and Jibril (A. S.) kept ascending, until they reached a point where Jibril (A. S.) stopped. That was the uttermost place Jibril (A. Southward.) was allowed to achieve; it was the Lote-Tree (The Tree of the End) which means the top or the point that creatures exercise non get beyond. No beast, exist it an angel, a jinn, or a human, tin can walk across this tree. Jibril (A. South.)said, "If you walk farther, you will penetrate, merely if I walk further, I will incinerate." The Prophet (SAWS) said that Jibril (A. Southward.) at that moment looked more like a moth-eaten carpet from fear of Allah. Imagine Jibril (A. S.) and so humble and modest out of Allah'south fear. Prophet (SAWS) only saw Jibril (A. S)'s real physical appearance twice; once in the cave of Hiraa', and in one case that day.

In the seventh sky, Prophet Muhammad (SAW) saw Sidrat al-Muntaha–a very big tree of sidr. Each of the fruits of this tree was very big. The leaves of this tree are similar to the ears of the elephants. Sidrat al-Muntaha is an extremely beautiful tree. It is visited by butterflies made of gold. When these butterflies gather on this tree, its beauty is beyond description.

So the Prophet (saw) entered Jannah and saw examples of how the people of Jannah would alive. Most of the people in Jannah were the poor people on earth.

The Prophet also saw Malik, the angel in accuse of Jahanam. Malik did non smile at the Prophet when he saw him, and the Prophet asked why. In answer to the Prophet'southward question, Jibril (A. S.)said, "Malik did not grinning since the solar day Allah created him. Had he smiled for anyone, he would have smiled for you."

In Paradise, the Prophet saw some of the bounties Allah prepared for the inhabitants of Paradise. He saw the Hur ul-In: the females Allah created, who are not humans or jinn. They are in Paradise and will be married to those men Allah willed them to ally.

The Prophet saw the wildan ul-mukhalladun: creations of Allah who are not human, jinn, or angels. They are a very beautiful cosmos of Allah whose appearance is like laid-out pearls. They are servants of the inhabitants of Paradise. The least in status of the People of Paradise will have ten,000 wildan ul-mukhalladun to serve him. Each one of them would carry a tray of aureate in one mitt and a tray of silver in the other mitt.

The Prophet saw the Throne (Arsh), which is the ceiling of Paradise. The Throne is the largest creation of Allah in size; Allah did non create anything bigger in size than it. The vii heavens and the earth in comparison to the Kursiyy, are like a ring thrown in a desert, and the Kursiyy in comparison to the Throne, is similar a ring thrown in a desert. The seven heavens and the earth in comparison to the Throne are like a seed of mustard compared to the ocean. Allah created the Throne equally a sign of His Power. Then the Prophet ascended beyond Paradise. He reached a identify where he heard the creaking of the pens used by the angels who are copying from the Preserved Tablet.

It is at that location Prophet Muhammad (SAW) heard the Kalam of Allah, which is an attribute of the Self of Allah. He heard the Kalam of Allah which does not resemble our speech. It is not a letter afterwards letter or a word that comes subsequently another give-and-take. Rather, it is an aspect of Allah which is eternal and everlasting. Information technology does non resemble our attributes. Information technology is an attribute of Allah, and information technology does not resemble the attributes of the cosmos.

The Prophet (SAWS) said that he reached a identify where he could hear the creaking of pens as they wrote the destinies of mankind. There is a groovy controversy among scholars whether Prophet Muhammad (SAW) saw Allah (SWT) or non. The Prophet (SAW) himself does not mention whatever details on this subject. The Prophet (SAW) got there and Allah (SWT) said to him, "Muhammad! I have enjoined on your Ummah fifty prayers daily."

 The Prophet (SAWS) said, "And so the prayers were enjoined on me: They were fifty prayers a day. When I returned, I passed by Musa (AS) who asked (me) to make supplication (dua') to his Lord to ease the obligation of fifty (50) prayers, because his nation could not handle that. Musa said, "I have experience with the people of Israel, and I know your nation cannot bear that." So the Prophet (s.a.w) asked Allah to lessen these prayers for his people. Out of fifty prayers only 5 prayers were eliminated. Once again, Musa told the Prophet to ask Allah to lessen the number of prayers. 9 times the Prophet made dua to Allah to lessen these prayers–until these prayers were 5 Obligatory Prayers.

Prophet (SAW) likewise saw our houses in Jannah. He says that the houses are fabricated of blocks of gold and silver, the cement that sticks them together is made of pure musk, the pebbles are pearls, and its ceiling is Allah's throne. Imagine that wherever you lot look up from your business firm, you volition come across Allah's throne. Prophet Muhammad (SAW) was once asked who the lowest classes of the Jannah dwellers will be. He said that they are those who could walk in their properties for a thousand years without reaching their boundaries. Then, he was asked who the upper classes were, so he said that they are the ones who see Allah's face day and night.

After he the Prophet (SAWS) saw Jannah, he descends to the Buraq and so he was brought home to Makkah. Some scholars said the Prophet'southward journey took about 1-tertiary of the night. He and then said that his pillow was as warm equally it was when he left information technology, as if the trip was short. The next forenoon, Prophet Muhammad (SAW) woke up depressed and dislocated; he did not know whether to tell Quraysh virtually his journey or non, as the Surah explaining it was not revealed yet. Abu-Jahl walked near him and asked him what was incorrect. Prophet Muhammad (SAW) started telling him what happened. Abu-Jahl and so decided to seize the opportunity to ridicule the Prophet (SAWS) and his bulletin and asked Prophet Muhammad (SAW) whether he would repeat the same story if he crowds the dwellers of al Ka'ba to which the Prophet (SAW) agreed. For the very showtime time, Abu-Jahl started to gather people to listen the Prophet (SAW) who narrated what happened with confidence. However, the people kept clapping their easily as a sign of disbelief mockery and saying, "Nosotros need a month to get at that place and back, and you are challenge yous have done all this in one night?" They said to Abu Bakr, "Look at what your companion is saying. He says he went to Jerusalem and came back in one night." Abu Bakr told them, "If he said that, so he is true. I believe him concerning the news of the heavens–that an angel descends to him from the heavens. How could I not believe he went to Jerusalem and came back in a short period of time–when these are on earth?" At that, the Companion, Abu Bakr, was chosen "equally-Siddiq"–because of how strongly he believed what the Prophet said.

 The people of Quraysh tried to challenge the Prophet (SAW), asking him to describe the Aqsa mosque to them. At that moment, the Prophet (SAW) somehow could non call up exactly what it looked like. Therefore, Allah (SWT) showed it to His prophet in a revelation and he started describing it to them as he saw it. In defiance, the people of Quraysh asked for another sign, to which the Prophet (SAWS) said that he saw a convoy on the way from the Aqsa mosque to Makkah, and that it was going to exist late because some of their goods were stolen. Shortly after that, what the Prophet (SAW) foresaw actually took place, but the people of Quraysh falsified his testimony and claimed that it was only magic.

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Source: http://masjidbellmore.com/al-isra-wa-al-miraj/

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